In the Spotlight
From Villain to Evangelist
One shared experience across all of humanity is the desire to be chosen. It’s built into who we are, whether we own it or not. For this reason, the biblical story of Saul’s encounter with Jesus is both intriguing and attractive. Saul of all people would have never chosen Jesus, but for that reason, Jesus chose him. Watch this sermon from pastoral resident Alan Charnock as we consider how, in Jesus himself being chosen, charged, and changed, we see the blueprint for Saul’s life and for our own.
September 1, 2024 | Watch
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The Promised Prophet
Every human heart longs for a God who speaks — a voice beyond ourselves that can answer life’s deepest questions and guide us toward truth. Scripture promises that God would not leave His people in the dark but would raise up a prophet greater than Moses to reveal his will, stand in the gap, and bring lasting transformation. In Jesus, that promise is fulfilled: He does not merely speak God’s word; He is God’s Word, offering revelation, mediation, and new life to all who listen. Watch this sermon as Jason Harris explores how Jesus, the promised Prophet, speaks with authority, draws us near to God, and reshapes what it means to be truly human.
December 14, 2025 | Watch
The Promised Prophet
Purpose To discover and experience Jesus Christ in our midst To cultivate mutually encouraging relationships To participate in God’s mission to the world Opening Prayer Responsive Prayer — Isaiah 40 Comfort, comfort my people, says your God. Speak tenderly to Jerusalem, and cry to her that her warfare is ended, that her iniquity is pardoned, that she has received from the Lord's hand double for all her sins. A voice cries: “In the wilderness prepare the way of the Lord; make straight in the desert a highway for our God. Every valley shall be lifted up, and every mountain and hill be made low; the uneven ground shall become level, and the rough places a plain. And the glory of the Lord shall be revealed, and all flesh shall see it together, for the mouth of the Lord has spoken.” Summary We are continuing our sermon series titled The Promised One looking at how Jesus fulfills the promises made to Adam, Abraham, Moses, and David. In our passage for this week, Moses assures Israel that the Lord will raise up a prophet “like me” from among their own brothers: a covenant mediator who will speak God’s very words. This promise grows out of Israel’s fear at Sinai, where the overwhelming holiness of God made them plead for a mediator to stand between them and the divine voice (Exodus 20:19-21). God graciously heard their appeal and established the prophetic office so that his people would not be left to seek guidance through the types of pagan divination, sorcery, or omens condemned immediately preceding this passage (Deut. 18:9-14; cf. Isaiah 8:19-20; Amos 3:7). It should be mentioned that we tend to think of the prophetic office as one of foreseeing the future, but as Old Testament scholar Iain Duguid points out, the prophetic office is primarily one of revealing the will of God to his people. In this way, Deuteronomy 18 presents a continuation of Moses’ covenantal role and demonstrates how God revealed his will leading up to Christ (Hebrews 1:1-2; Westminster Confession of Faith [WCF] 7.5). Yet from the earliest days of Israel’s hope, this promise for a continuing prophetic office pointed forward to a singular, climactic Prophet who would surpass Moses and embody the fullness of God’s Word. Scripture explicitly identifies Jesus as the complete fulfillment of this passage. Crowds recognized him as “the Prophet who is to come into the world” (John 6:14; 7:40). John the Baptist denied being this promised figure (John 1:21, 25). Peter and Stephen unmistakably apply Deuteronomy 18 to Christ (Acts 3:22-23; 7:37). The New Testament clearly shows that Jesus not only fulfills Moses’ prophetic role but also surpasses it. Theologian Meredith Kline observes that though both Moses and Christ serve as covenant mediators, only Christ has uniquely seen the Father (John 6:46), making him the perfect revealer of God. In other words, Christ perfectly and completely executes the office of a prophet “in revealing to us, by his Word and Spirit, the will of God for our salvation” (Westminster Shorter Catechism 24). Where Moses was a faithful servant in God’s house, Christ is the Son over the house (Hebrews 3:1-6). Moses mediated the covenant at Sinai, but Jesus mediates a better covenant established on better promises (Hebrews 8:6). Moses spoke God’s words; Jesus is the Word made flesh (John 1:14). The transfiguration makes this contrast unmistakable: Moses stands beside Jesus, but the Father’s voice singles out Christ alone — “Listen to him” (Matthew 17:5) — echoing Deuteronomy’s call to heed the coming Prophet. Christ is the final and complete revelation of God (WCF 1.1) and the only mediator between God and man (WCF 8.1). With this promise comes a command and a warning. God requires his people to listen to this Prophet, and whoever refuses will face divine judgment (Deut. 18:19). As Italian theologian Francis Turretin notes, this text contains a “special command of faith in Christ” already embedded in the Old Testament itself. To reject Christ’s words is to reject God’s own revelation (John 12:48-49). The prophets who came before him were genuine gifts of God’s grace, yet they were preparatory, incomplete, awaiting the arrival of the true Prophet. Jesus is the consummation of that office — the one who perfectly reveals God, mediates the covenant, and speaks with final authority. To heed him is life; to ignore him is to stand accountable before God. Discussion Questions 1. Looking at the Bible From the passage, share with the group some key phrases or ideas that stood out to you. 2. Looking at Jesus Jesus says that he “came to bear witness to the truth, and everyone who is of the truth hears his voice” (John 18:37). How does this statement help us understand Moses’ command, “to him you shall listen”? In what ways does listening to Jesus differ from merely believing facts about him? 3. Looking at Our Hearts C.S. Lewis explains that the only logical conclusion for Jesus and his extraordinary words is to see him as “Lunatic, Liar, or Lord.” Why would we be reluctant to see him as Lord? What would the implications be if he is indeed lord over everything? 4. Looking at Our World Moses warned Israel not to turn to the practices of the nations for guidance (Deut. 8:9-14). What parallels do you see today in cultural “alternative revelations” or sources of truth people rely on? How should Christians respond without retreating from the world or engaging in its norms? Prayer Pray for each other: Share any prayer requests you have. This is the last week of CGs. Pray that God would keep everyone safe in their holiday plans and travels. Pray that the Advent season would be a time when we realign ourselves to God, placing our hope in his coming again.
December 14, 2025 | Read
The Promised Son
God’s call to Abraham reveals a radically new way of being human — one rooted not in self-made identity or manufactured greatness, but in God’s gracious initiative. In a world where our circumstances often leave us longing for a different kind of life, Scripture shows that God still breaks into our darkness with a promise that reshapes everything. At the center of that promise stands Jesus, the true Seed and true Home, through whom all the families of the earth are blessed. Watch this sermon as Jason Harris unfolds how God’s ancient promise to Abraham finds its fulfillment in Christ and is offered to us today.
December 7, 2025 | Watch
The Promised Son
Purpose To discover and experience Jesus Christ in our midst To cultivate mutually encouraging relationships To participate in God’s mission to the world Opening Prayer Responsive Prayer — Isaiah 11 There shall come forth a shoot from the stump of Jesse, and a branch from his roots shall bear fruit. And the Spirit of the Lord shall rest upon him, the Spirit of wisdom and understanding, the Spirit of counsel and might, the Spirit of knowledge and the fear of the Lord. And his delight shall be in the fear of the Lord. He shall not judge by what his eyes see, or decide disputes by what his ears hear, but with righteousness he shall judge the poor, and decide with equity for the meek of the earth. Summary We are continuing our sermon series titled The Promised One looking at how Jesus fulfills the promises made to Adam, Abraham, Moses, and David. This week’s passage marks a turning point in the story of the Bible thus far. What we see in the first 11 chapters of Genesis is a slow, steady, shocking spread of sin from its origin in the Garden of Eden. Five times in those few chapters God pronounces his curse upon sin and sinners. But now God begins the process of re-creating for himself a people by pronouncing blessing on Abram. In place of curse comes blessing; in place of dispersion comes gathering. Genesis 12:1-4 records the call by which Abram (renamed Abraham in Genesis 17) was taken out of the land of his birth into the land of promise — a call which was intended both to try his faith and obedience and also to separate him and set him apart for God and for special service. The call contains both a precept and a promise. First, a precept: Abram must leave his country, his family ties, and the familiar world he had always known. This tests whether he trusts God more than earthly security and whether he is willing to follow God beyond what he can see. Abram becomes the prototype of all who walk by faith rather than sight, for the gospel call likewise summons believers to forsake the old life, renounce idols, and seek a better country (Hebrews 11:8-16). In Acts 7:2, we are told that the call came when Abram was living in Mesopotamia before living in Haran, but in verse 4 of our passage, we are told that he leaves for the Promised Land from Haran. So there must have been some time between the call and the answer. If God loves us and has mercy in store for us, he will not allow us to take up our rest anywhere short of the Promised Land. Rather, he will persist in his gracious summons until the work he has begun is brought to completion and our souls find their rest in him alone. With this precept comes an overflowing series of promises: God will make Abram a great nation, bless him, magnify his name, make him a blessing, protect him from enemies, and — in the crowning promise — bless all the families of the earth through him. This last promise points unmistakably to the Messiah, the true Offspring of Abraham (Galatians 3:8, 14-16), through whom salvation extends to all nations. Abram obeyed the call, even though he did not know where he was going (Hebrews 11:8). At 75 years old, by the time most men have settled into stability, Abram willingly uproots his life because he trusts the God who calls. His obedience exemplifies the nature of true saving faith as resting on God’s promises and acting upon God’s Word, even when the outcome is unseen (Westminster Confession of Faith 14.2). Abram’s journey is not one of heroic self-initiative but humble submission. He moves forward not because he knows the land but because he knows the Lord. The story of Abram ultimately directs us beyond Abram himself. Jesus Christ is the true and better Abram. He not only left one land for another; he left the glory of heaven for the poverty of earth (Philippians 2:6-8). He bore the curse of the law so that the blessing promised to Abraham might come to Jew and Gentile alike (Galatians 3:13-14). While Abram received a great name, Christ received the name above every name, and those united to him share in that name. Discussion Questions 1. Looking at the Bible From the passage, share with the group some key phrases or ideas that stood out to you. 2. Looking at Jesus Read Galatians 3:16. God promises Abram that through his offspring the world will be blessed. How does Paul interpret this promise as pointing specifically to Christ? What difference does it make for our faith that Jesus is the true Seed of Abraham? 3. Looking at Our Hearts Old Testament scholar Iain Duguid once mentioned he received a letter congratulating him on winning $25 million. “I threw the letter straight into the bin. Some things are just too good to be true. Some promises are too far-fetched for a skeptic like me to believe.” We often doubt big promises unless we can see every detail first. Discuss in what ways we might struggle to trust God’s promises. Hebrews 11:8 says, “By faith Abraham obeyed when he was called to go out to a place that he was to receive as an inheritance. And he went out, not knowing where he was going.” How might we have reacted to God’s command to go? Where does God command us to go today? 4. Looking at Our World God promises that all the families of the earth will be blessed through Abram. How does this promise anticipate Jesus’ Great Commission (Matthew 28:18-20)? How does this reshape the way we see the Church’s global calling today? Prayer Pray for each other: Share any prayer requests you have. Pray for the spreading of the blessing that comes by the gospel to all the families of the earth. Pray for strength for believers to hear and heed the call whenever God pursues them.
December 7, 2025 | Read
Is Christianity Escapist?
Christianity somewhat conveniently offers an unbelievable narrative that, if true, literally changes everything. Which raises the question: Is it possible that Christianity is simply wishful thinking — a framework generated by humans who were (and still are) looking to place their hope in a future that’s better than their reality?
April 18, 2025 | More...
Can We be Good Without God?
Throughout human history, both the religious and non-religious have exhibited the capacity for doing good works. But when we turn to the question of universal moral obligations of goodness, does atheism hold up? Without a belief in God, there is a ceiling to how far goodness can reach.
September 30, 2024 | More...
Grace, Then Gratitude
For many of us, the thing that we fear the most is being insignificant. This is why we are so driven and ambitious—we think that we have to do everything we can to prove that we are significant and that our life counts for something. We scramble to find whatever meaning, value, and purpose this world alone can offer. Although it is true that there is no good or fulfilling life without significance, through Jesus we are offered not only significance but grace. While we may be tempted to try and prove our worth to God or others, God relates to us not on the basis of merit, but on the basis of grace. Our life is simply a response to his love. Accepted First God showers his love upon us simply because he loves us—not because of what we have done, will do, or what potential he may or may not see within us. This is what gives us absolute and utter security. If we do not do anything to win God's love, there is nothing that we could ever do to lose it either. Furthermore, grace means there is nothing we could ever do to make God love us more, and there is nothing we could ever do to make God love us less. His love for us is immovable. This is the difference between Christianity and every other religion. Religion requires you to obey before you are accepted. But the message of Christianity is that you are accepted in and through Jesus Christ first, despite all your faults and failures, and therefore, you obey—not in order to try to win God's love or out of obligation, but out of gratitude for the love you have first been shown. Consider the Exodus story. God could have given his people the Ten Commandments while they were living in bondage in Egypt and required them to follow the law before he rescued them. But instead, he rescues his people first. It is only after he delivers them from their bondage that he then gives them the law in order to show them how to live their lives in response to his love. It is not law, then grace. It is grace, then gratitude. Contra-Conditional Love Grace is the most powerful force in the world. And yet, at the very same time, it is the most difficult thing for us to accept because it is an affront to our pride and self-sufficiency. When we accept God’s grace, we acknowledge that we cannot save ourselves. Years ago I had a conversation with a college student who told me, “I hate the very concept of grace because I want God to love me for me. I want God to love me for the things I do for him because then I know what I'm worth. Then I know that I'm valuable.” I tried to help her see that grace is far better. Consider the words of Victor Hugo who said, “The greatest happiness of life is the conviction that we are loved—loved for ourselves, or rather, loved in spite of ourselves.” God's love is not conditional or even unconditional. His love is contra-conditional. In Jesus Christ, he does not merely love us as we are. He loves us despite who we are and despite what we have done. That is why Pastor Jack Miller used to say, “Cheer up! You're worse than you think! But in Jesus Christ, you are more loved than you could ever imagine.” The House of David In 2 Samuel 7 we read that several decades after God raised David up to be the prince over Israel, David decides to build a house for the Lord. David is living in a luxurious house with paneled walls made out of fine cedar, and he realizes that by contrast, the Ark of the Covenant—the place where God said that he would dwell in the midst of his people—is being kept in a tent. It suddenly dawns on him that his housing is better than God’s! David, understandably, wants to do something for God by building him a permanent house. But rather than allowing David to follow through with his plans, God responds by saying God is going to make a house for David, and David's son, in gratitude, will be the one who builds a house for the Lord. In 2 Samuel 7:16 God says, “Your house and your kingdom shall be made sure forever before me. Your throne shall be established forever.” God makes this unconditional promise to David—not because of any merit on David's part but out of sheer grace. This is how God works with all of us. Like David, we might want to go out there and do something great for God as a way to prove our worth or win other’s respect and admiration. But God’s grace always precedes our work. He makes the first move and takes the initiative. His grace comes first. If you continue reading through the Bible, you discover the house of David eventually comes crashing down. The kingdom is plagued by civil war, and eventually, the Babylonians conquer David's kingdom, setting fire to the temple that Solomon builds and carrying away the last kings in the line of David into exile. And yet centuries before, the prophet Isaiah promises that one day a child will be born who will establish and uphold the throne of David with justice and righteousness forever. The promise made to David in 2 Samuel 7 points us forward to Christ, the true son of God, who knows God as Father. That is why Jesus is repeatedly referred to as the Son of David. When Jesus begins his public ministry, he proclaims: “the kingdom of God is at hand.” And when Jesus establishes the kingdom of God, he says that he will build a house for the Lord in the midst of his people, not in a temple made out of human hands. This means that the moment we put our faith in Jesus, we become a temple of the Holy Spirit. Building for the Kingdom After becoming a Christian, we might start talking about bringing the kingdom, building the kingdom, advancing the kingdom, expanding the kingdom. But “bringing the kingdom” is precisely the one thing that we cannot do. Only Jesus can do that. Matthew 6:33 tells us we are called to “seek first the kingdom of God and his righteousness.” We are called to proclaim the good news of the kingdom, to testify to the kingdom, to inherit the kingdom. The kingdom is not something that we achieve through our own effort but rather something we receive as a gift of grace. But that does not mean that we are supposed to sit back and passively await the coming of the kingdom in its fullness. We may not be able to build the kingdom of God, but we can and must build for the kingdom of God. New Testament scholar N.T. Wright writes, “The final coming together of heaven and earth is, of course, God’s supreme act of new creation, for which the only real prototype—other than the first creation itself—was the resurrection of Jesus. God alone will sum up all things in Christ, things in heaven and things on earth. He alone will make the ‘new heavens and new earth.’ It would be the height of folly to think that we could assist in that great work. But what we can and must do in the present, if we are obedient to the gospel, if we are following Jesus, and if we are indwelt, energized, and directed by the Spirit, is to build for the kingdom…You are—strange though it may seem, almost as hard to believe as the resurrection itself—accomplishing something that will become in due course part of God’s new world. Every act of love, gratitude, and kindness; every work of art or music inspired by the love of God and delight in the beauty of his creation; every minute spent teaching a severely handicapped child to read or to walk; every act of care and nurture, of comfort and support, for one’s fellow human beings and for that matter one’s fellow nonhuman creatures; and of course every prayer, all Spirit-led teaching, every deed that spreads the gospel, builds up the church, embraces and embodies holiness rather than corruption, and makes the name of Jesus honored in the world—all of this will find its way, through the resurrecting power of God, into the new creation that God will one day make. That is the logic of the mission of God.” The kingdom of God is a present reality because the kingdom is present in Jesus. It is a kingdom of grace, which means that it can only be received. That is why Jesus said in Luke 12:32, “‘Fear not, little flock, for it is your Father's good pleasure to give you the kingdom.’” He went on to say that only those who receive the kingdom like a child will ever enter it. How does a child receive the kingdom? With empty hands. Our faith does not add or contribute anything to our rescue. Faith is simply empty hands which receive what Jesus gives. And what Jesus gives us is himself. Wherever Jesus is, there is the kingdom. There is grace. ___ Adapted from David and The Good Life: Grace, a sermon delivered by Jason Harris on October 23, 2022. Listen to the sermon or read the full transcript. Christ and Contemporary Culture is a journal written by Jason Harris which reflects on the intersection between Jesus Christ and our contemporary culture. If you are skeptical or resistant to Christianity, the hope is that you might pause to reflect on your pre-existing ideas about the way things are and perhaps think again. For those who have embraced Christianity, these posts will serve to encourage you in your ability to communicate the gospel in a way that takes our current cultural context seriously. Produced by Mary-Catherine McKee
August 9, 2023 | Read
Beyond Morality: Living a Life of Worship
When most of us think of the “good life,” we are not merely imagining an ethical or moral life but a life that is truly worth living, even in the face of the existential problems with which we must contend. Luc Ferry, a French philosopher and self-proclaimed atheist, offers this interesting thought experiment: Imagine we could wave a magic wand and cause everyone living today to begin treating one another perfectly, with equal dignity and respect. There would be no more war, genocide, racism, or xenophobia. There would be no need for a police force or a standing army. Our judicial system and prisons would eventually disappear. And yet, Ferry suggests that even if we were to wave that magic wand, the most profound existential challenges we face would still not be resolved. This is how he puts it, “Still—and here I have to weigh each one of my words—none (I really mean none) of our most profound existential problems would be resolved if this came to pass. Nothing, even in a perfect realization of the most sublime morality, would prevent us from aging; from witnessing, powerless, the appearance of wrinkles and white hair; from falling sick, dying, and seeing our loved ones die; from worrying about the outcome of our children’s education or from struggling to achieve what we want for them. Even if we were saints, nothing would guarantee us a fulfilled emotional life.” The point is that morality is indispensable to human life. And yet, it is not enough. We read in the story of David in 1 and 2 Samuel about the importance of living a life of worship before God. David is far from perfect, but that is not what matters. What matters is that whether winning a great victory or committing an egregious sin, David lives a life of repentance and faith. Whether in triumph or defeat, hope or despair, David does not run away from God. He runs towards God. And that is what fills his life with enduring meaning, value, and purpose. What Is Worship? The problem with religion is that it leads us to think of God like a genie in a bottle—rub the lamp and out will pop God to grant you your wishes. Religious people tend to think God is there to serve us, to fulfill all our dreams, and to make us feel good about ourselves. We assume that if we are good enough, pious enough, zealous enough, devout enough, if we say all the right prayers, observe all the right rituals, and keep all of the right rules, then God is obligated to bless us and to make our life go well. We are not really interested in God for who he is—we are merely using God to get whatever we want. And if God does not deliver, then we become angry, bitter, and resentful because he did not fulfill our expectations. It is critical to realize that the real God will challenge our dreams, not merely fulfill them. The poet W.H. Auden once wrote that a Christian is someone who says, “I believe because He fulfills none of my dreams, because He is in every respect the opposite of what He would be if I could have made Him in my own image.” God is not here to serve us. We are here to serve him. In fact, in Hebrew the word “worship” and “serve” are the very same word. God is not here to worship us. We are here to worship him. God is not supposed to follow us according to our terms. Rather we are supposed to follow God on his terms. And if we do, then he promises that he will bless us—not out of necessity, but as a pure gift. Christianity offers this unique view of salvation: God relates to us on the basis of sheer grace, which means that a relationship with God is not something that we achieve through our own efforts, but something we can only receive with empty hands. Religion leads us to say, “I obey, and therefore, God accepts me.” But the gospel tells us, “God accepts me, despite my sin, through the substitutionary sacrifice of another, and therefore I obey.” We strive to love, serve, and honor God, not motivated by mere duty or obligation, but motivated by gratitude and joy for what he has first done for us—not as a way to try to win God's love, but in order to demonstrate that we already have it. If we know that God has done absolutely everything that is necessary in order to cover our sin and put us in right relationship with himself, then that will infuse our life with insuppressible joy, regardless of our life circumstances or personal challenges. There is, of course, a rightful place for lament as we mourn those aspects of our lives or within the wider world that are not yet in line with his purposes. Nevertheless, the foundation of a Christian’s’ life must be one of joy. The English author G.K. Chesterton once wrote, “Man is more himself, man is more manlike, when joy is the fundamental thing in him, and grief the superficial. Melancholy should be an innocent interlude, a tender and fugitive frame of mind; praise should be the permanent pulsation of the soul.” Why Worship Matters When Isaiah has a vision of the Lord seated enthroned above the ark of the cherubim in Isaiah 6:5, he immediately says, “‘Woe is me! For I am lost!’” Isaiah acknowledges that he is a sinner and “a man of unclean lips.” But despite Isaiah’s sin, God does not strike him down. Instead, one of the seraphim flies to the altar, the place of the sacrifice, and removes one of the burning coals and places it on the lips of Isaiah saying: “‘Behold, this has touched your lips; your guilt is taken away, and your sin atoned for.’” God has now made Isaiah clean. This, of course, was just a vision. We get something far better. There are only two places in the New Testament where the Greek word for “mercy seat” or “place of atonement” is used—once in Romans 3 and once in Hebrews 9. In both cases, “mercy seat” or “place of atonement” is used not to describe a place but a person. Hebrews 10 tells us that the blood of bulls and goats could never do anything to actually take away people's sin. This is just a symbol meant to prepare us for the ultimate high priest who does not enter the most holy place within a humanly constructed temple, but rather he enters into the presence of the divine being himself. And there he offers not the sacrifice of an animal, but rather the sacrifice of his very own self. He gives himself for us so that our sin might be covered by his blood, and so that God in his mercy might forgive us and cleanse us so that we can enter into his holy presence and live. Jesus is the mercy seat and the place of atonement. He is the true prince of peace and the one who makes it possible for us to approach the throne of grace and live. And the mercy seat is open, still. The gospel tells us that God is so holy and you and I really are so flawed that Jesus had to die. There was no other way for us to be able to enter into God's holy presence and live. And yet, at the same time, God is so loving and you and I are so valuable, that Jesus was willing to die for us. When you take these two truths deep into your heart and into your life, then that is what unlocks the joy. Morality and ethics are essential and important, but they are not sufficient to actually live the “good life.” The Westminster Shorter Catechism, a historic document of faith from the 1600s, begins with this question: What is the chief end of man? In other words, what is the meaning of life? The answer is short: To glorify God and to enjoy him forever. As C.S. Lewis astutely observed, those two commands are actually one and the same. In commanding us to worship him, God is inviting us to enjoy him. The only way in which we truly learn to live the “good life” is through worship, by living our lives before the God of grace. And when we do, it will fill our lives with insuppressible joy. ___ Adapted from David and The Good Life: Worship, a sermon delivered by Jason Harris on October 16, 2022. Listen to the sermon or read the full transcript. "Christ and Contemporary Culture" is a journal written by Jason Harris which reflects on the intersection between Jesus Christ and our contemporary culture. If you are skeptical or resistant to Christianity, the hope is that you might pause to reflect on your pre-existing ideas about the way things are and perhaps think again. For those who have embraced Christianity, these posts will serve to encourage you in your ability to communicate the gospel in a way that takes our current cultural context seriously. Produced by Mary-Catherine McKee
May 18, 2023 | Read